Tag: book

  • Review: Austen and Turner: A Country House Encounter

    Review: Austen and Turner: A Country House Encounter

    Sometimes it is not the main feature of an exhibition that really draws you in and captures your imagination, but instead, a smaller component that others attending the show may not even have noticed. At the exhibition Austen and Turner: A Country House Encounter I was drawn in by J.M.W. Turner’s paint palette: a rudimentary object that the artist had fashioned himself from pieces of card, still with the paints in little ceramic dishes within it. It was so charmingly quaint and intimate to see up close: in the exhibition, it was closely followed by Jane Austen’s first editions – books within glass cases, mostly in pristine condition. Still, the palette afforded a sense of intimacy that the books did not, most likely because it was handled and indeed made by Turner himself, while the books had been through the publication process.

    Travelling watercolour box owned by J.M.W. Turner, R.A. ca. 1842
    JMW Turner, Photo credit: ©Royal Academy of Arts, London

    The drive up to Harewood House in Yorkshire is a lengthy one, filled with beautiful English countryside to rival any royal park both in beauty and in scale. This year, the house hosts a landmark exhibition, Austen and Turner: A Country House Encounter, celebrating the 250th anniversaries of two titans of British culture: the landscape painter Joseph Mallord William Turner (1775–1851) and the novelist Jane Austen (1775–1817). This groundbreaking exhibition, co-curated by the Harewood House Trust and the University of York Centre for Eighteenth Century Studies, imagines a meeting between these well-loved figures, looking at their shared interest in the British country house and its cultural significance during the Regency era. While there is no historical evidence that confirms that Austen and Turner actually met in person during their lifetimes, their connections to Harewood House and their parallel insights into the social and aesthetic worlds of their time offer a vivid and compelling narrative. 

    J.M.W. Turner and Harewood House: A Formative Commission

    J.M.W. Turner, often hailed as the “painter of light,” was a transformative figure in British art, elevating landscape painting to rival the long prestige of history painting. His connection to Harewood House began in 1797, when, as a young artist of 22, he was commissioned by Edward Lascelles, Viscount Lascelles (1764–1814), to create a series of watercolours depicting the estate: some of these are on display for viewers within the exhibition. This commission marked a pivotal moment in Turner’s career, transitioning him from an architectural draftsman to a serious landscape painter.

    Harewood House, a Palladian masterpiece built in 1759 by Edwin Lascelles, 1st Baron Harewood, was an ideal subject for Turner’s budding talent. Designed by Robert Adam and set within a landscape crafted by Capability Brown, the estate embodied the grandeur and cultural aspirations of the British aristocracy, with its extensive gardens and neo-classical facade. Turner’s visit in the summer of 1797 was part of an extensive tour of northern England, during which he filled two large sketchbooks with nearly 200 drawings, capturing landmarks like Kirkstall Abbey and Durham Cathedral. At Harewood, he focused on the house and its medieval castle ruins, producing six large watercolors—four of the house and two of the castle—for which he was paid 10 guineas each.

    These works, including Harewood House from the North-East and Harewood Castle from the South East, showcase Turner’s early mastery of light and atmosphere. His depiction of the castle ruins, with their ivy-clad towers set against the expansive Wharfe Valley, reveals a romantic sensibility that would define his later work. The exhibition at Harewood reunites these watercolors, some of which had been separated since 1858, alongside rarely seen sketches from the Tate’s Turner Bequest and the aforementioned paintbox he used during his visit. These artefacts highlight Turner’s meticulous process and his ability to capture the emotive power of the landscape.

    Turner’s connection to Harewood was not merely fleeting. Edward Lascelles, a patron with keen artistic sensibilities, supported young, avant-garde artists like Turner and his contemporary Thomas Girtin, who also painted Harewood. The 2015 exhibition Mr Turner and Mr Girtin: The Early Years at Harewood compared their approaches, noting Turner’s luminous precision against Girtin’s softer, more atmospheric style. This patronage underscores Harewood’s role as a hub for artistic innovation, a tradition that continues with contemporary responses to Turner’s work in the 2025 exhibition.

    Jane Austen and Harewood House: A Literary Connection

    Jane Austen, born the same year as Turner, was a novelist whose sharp social observations and nuanced portrayals of the British gentry remain unparalleled. While Austen never visited Harewood House, her work and life intersect with its cultural and historical context in intriguing ways. The exhibition posits Harewood as a real-world parallel to the fictional estates in Austen’s novels, such as Pemberley in Pride and Prejudice, which symbolize wealth, status, and moral character. Harewood’s opulent interiors, extensive grounds, and colonial wealth—derived from the West Indies sugar trade—mirror the settings Austen critiqued and celebrated.

    Austen’s awareness of Harewood is suggested through her reference to the Lascelles family in Mansfield Park. A minor character, Mrs. Lascelles, evokes the family’s name, hinting at Austen’s familiarity with their prominence. The Lascelles’ wealth, tied to slavery and empire, resonates with the themes of colonialism and moral ambiguity in Mansfield Park, where Sir Thomas Bertram’s Antiguan plantations underpin the family’s fortune. The exhibition includes a first edition of Sense and Sensibility from Harewood’s collection, alongside the original manuscript of Austen’s unfinished novel Sanditon, displayed in northern England for the first time. Sanditon is particularly significant for featuring Miss Lambe, Austen’s only character of African descent, reflecting her engagement with issues of race and empire.

    Austen’s novels offer an “inside-outside” perspective on the country house, as she moved in social circles that granted access to such estates without belonging to their aristocratic world. This perspective aligns with Turner’s own position as an artist commissioned by the elite yet observing their world with a critical eye. The exhibition imagines a dialogue between Austen’s literary depictions and Turner’s visual interpretations, exploring how both captured the Regency era’s social dynamics and aesthetic ideals.

    I was particularly moved by the many Austen first editions on display: in their display cases, they appeared as immaculate in presentation as they must have done when first published. Preserved so beautifully, it is clear to the viewer that the tomes must have been treasured by generation after generation. It was a great pleasure to meet Professor Jennie Batchelor, Head of English at the University of York and co-curator of Austen and Turner, who talked about the exhibits on show, contextualising them within the life and times of Austen. Professor Batchelor will be giving a talk as part of the lecture series at Harewood in October 2025: ‘Jane Austen, Her Writing and Her Craft’.

    A Shared Cultural Lens: The Regency Country House

    The Austen and Turner: A Country House Encounter exhibition frames Harewood House as a microcosm of the Regency era, a time of social change, colonial expansion, and artistic innovation. Both Austen and Turner were born into a world shaped by the Industrial Revolution, the Napoleonic Wars, and the expansion of the British Empire. Their works reflect these tensions, with Austen’s novels dissecting the marriage market and class mobility, and Turner’s paintings grappling with nature’s sublime power and human ambition.

    The exhibition juxtaposes Turner’s evocative landscapes with Austen’s manuscripts, letters, and period artifacts like costumes and fashion plates. These objects illuminate the material culture of the country house, from its Chippendale furniture to its Sèvres porcelain, much of which was acquired through colonial wealth. Contemporary interventions, such as new works by visual artist Lela Harris and poet Rommi Smith, Harewood’s Writer in Residence, reframe Austen and Turner’s legacies, addressing the colonial and social complexities of their era.

    Austen and Turner’s shared interest in the country house lies in its dual role as a private home and a public symbol. For Austen, estates like Pemberley were stages for personal and moral dramas; for Turner, they were canvases for exploring light, space, and history. The exhibition’s interactive elements, including workshops, Regency balls, and guided walks in “Turner’s footsteps,” invite visitors to engage with these themes, blending historical immersion with modern reflection.

    A Personal Connection?

    While no meeting between Austen and Turner is documented, a tantalizing personal link exists. Turner’s uncle, Reverend Henry Harpur, oversaw the curacy of Austen’s father, George Austen, in Shipbourne, Kent, early in his career. Additionally, Austen likely knew of Turner’s work, given her interest in art and her social connections. The exhibition playfully imagines their encounter, suggesting a mutual respect for each other’s ability to capture the spirit of their age.

    The Austen and Turner: A Country House Encounter exhibition, running from May 2 to October 26, 2025, at Harewood House, is a testament to the enduring relevance of J.M.W. Turner and Jane Austen. Through their respective lenses—Turner’s luminous landscapes and Austen’s incisive prose—they immortalized the British country house as a site of beauty, power, and contradiction. Harewood House, with its rich history and artistic legacy, serves as the perfect stage for this imagined dialogue, inviting visitors to explore the Regency era’s complexities and the genius of two of its greatest observers. 

    IMAGE TOP: JMW Turner, Interior of a Great House: The Drawing Room, East Cowes Castle, c. 1830, Oil on canvas, 123.9 × 155.0

  • Review – Trauma: Essays on Art and Mental Health, edited by Sam Mills and Thom Cuell

    Review – Trauma: Essays on Art and Mental Health, edited by Sam Mills and Thom Cuell

    A collection of essays by David Lynch, Rhiannon L Cosslett, Juliet Jacques, Rowena Macdonald, Kirsty Logan and Monique Roffey explores creative and artistic ways to deal with the impact of trauma

    Who should write about trauma? Who should write about their life experiences; who should publish their experiences? Whose suffering is ‘valid’, and whose isn’t?’ These are questions we often put to ourselves when thinking about writing that which is meaningful and of value both to ourselves and to others.

    These are also questions we buoy about in our minds when thinking about what to read next, whether we are reading for pleasure (hard, given the crowd of new distractions, changes and sorrows that emerged globally in the past couple of years) or as part of the healing process (a book read while searching for answers, or while trying to come to terms with loss). 

    Trauma: Essays on Art and Mental Health is a collection of over thirty essays, edited by Sam Mills and Thom Cuell. There is the exploration of wide-ranging topics relating to mental health and mental illness; there is the consideration of why trauma occurs, and there are various methods given through which we can think about our circumstances differently (where possible…). There is melancholy, there is acceptance. There is exasperation at political choices; there is incomprehension at man’s inhumanity to man; there is the struggle of authorial voice when recalling excruciating torment. There is suffering that is unspeakable, put into writing. There is the mundane, and the sublime. There is quiet introspection laced with self-loathing. There is the healing power of art. Together, these essays form confessional writings for the covid age.

    All of us have been affected by covid and not just physically- Photo by Evgeni Tcherkasski on Unsplash

    Confessional writings have a long history: people invariably mention the Confessions of Saint Augustine and Thomas de Quincy’s 1821 work Confessions of an English Opium Eater as works that have “stood the test of time” and which showcase acute self-analysis. But what about the twentieth century? What about the twenty-first century, looking back at the twentieth?

    In the essay In the mean time, Catherine Taylor recalls a visit to the Jewish Museum to see an exhibition of Charlotte Salomon’s series of gouache paintings Life, or Theatre?“depicting her life in Berlin before and after the Nazi rise to power, and her later exile in France until she was transported east and gassed at Auschwitz in October 1942 at the age of 26”. Taylor recalls being repeatedly drawn to a painting of Salomon’s bedroom the night before she left Berlin: a vignette of horror.

    In Soma, Marina Benjamin thinks of Virginia Woolf’s writings on “the perspective-changing properties of illness, called the ‘daily drama of the body’” and reflects on her own changing voice, the menopause, and what it is to write. Flashbacks, nightmares, compulsive rumination over factors: the traumatised, writes Jenn Ashworth, “live a double life…They are out and about, in the world, functioning well. And they are also flies, trapped in the long-set amber of their disaster”, compelled to “return to the moment, to fix it, to survive it”. Cynics will say “well, lucky are those who are able to survive the moment”.

    How can we release others from the long-set amber of their disaster? For some, the amber is only in the process of setting: in The Clown Susanna Crossman writes movingly about her time working as a clown in clinical drama therapy practice, in settings ranging from French child psychiatric units to international academic conferences, and writes of the importance of play and levity when dealing with trauma, while David Lynch writes compellingly of the powers of creativity and Transcendental Meditation as a method of mitigating debilitating depression.

    All in all, this anthology strikes me as a strong argument for the value of compassion: through reading it, we can hope to become Suitable Listeners; we may recognise fellow sufferers. We can think about how to help others, and how to act upon this. We can hope to heal ourselves or at least to think about ways of doing so, even when it seems too much to muster. It’s an argument for more funding for mental health services; an argument for speaking truth to power; an argument for the value of psychotherapy and for the erasure of mental health stigmas.

    Trauma: Essays on Art and Mental Health is available from publisher Dodo Ink. 416pp. Paperback, £10.99

    Main image shows Charlotte Salomon’s Leben? oder Theater? Ein singspiel

    © Cultural Capital 2025